For England and Wales, the religious groups are: In the following sections, we present cross-sectional descriptive statistics allowing us to identify differences between groups but not to explain them. Estimates presented in this release capture the concept of religious affiliation. Release date: 26 February 2020. Weekday services will account for half of these worshippers. Brierley’s forecasts about church attendance contrast with the more cautiously optimistic reading of the contemporary situation promulgated by Christian Research since last September. Local Government Candidates Survey Provides data on candidates, and community and county councillors elected at 2017 local government elections in Wales by broad religious group. but the general rule is that unless specified otherwise, the material is issued under a Creative Commons '"Any other religion" encompasses those religions that are not otherwise listed separately. These findings are not intended to provide definitive answers but to add to the growing evidence base on equalities.”, Paola Serafino, Centre for Equalities and Inclusion, Office for National Statistics. Interviews are carried out face-to-face or through a self-completion online survey. As with much of his previous work, Brierley seems to be on surest ground when writing about Trinitarian Christian denominations. Your email address will not be published. The Community Life Survey is a household self-completion online and paper survey of approximately 10,000 adults aged 16 years or over in England. Caution should therefore be exercised when making other comparisons between religious groupings as observed differences may not be statistically significant. Exploring religion in England and Wales: February 2020 Exploring the data available on people of different religious identities, to assess its quality and develop plans to build on its strengths and address its limitations. View previous releases. Estimates for those who say that many of the people in their neighbourhood can be trusted who identify as Buddhist and Sikh have a coefficient of variation of 20% or more, and as such should be used with caution. This last-named publication is billed as giving data across all 340 denominations in the UK and will thus stand in the tradition of Religious Trends, a title that might be said to have moved off in a somewhat different direction in its new online manifestation from Christian Research (see http://www.brin.ac.uk/news/?p=815). For example, an individual of a particular religious affiliation who withholds that identity is no more or less likely to have volunteered in the last 12 months than one who has indicated their religious affiliation. In line with this aim, this release focuses on statistics that capture the full range of religious groups contained within the harmonised principle and does not include estimates that are available only for broad religious groupings. In 2016 to 2017, 7 in 10 adults who identified as Muslim in England reported feeling that they belong to their neighbourhood (71%) but only around a quarter of them (26%) agreed that many of the people in their neighbourhood could be trusted. Learn how your comment data is processed. “This is part of a programme of work we are doing to explore inequalities in our society. Throughout this release, we have assumed that there is no link between choosing not to self-identify and the outcome being examined. This makes it difficult to make robust comparisons between groups. Since 2016 to 2017, the survey has included an ethnic boost aimed to increase the number of respondents from ethnic minority groups to ensure there is a representative sample. Our aim is to improve the evidence base particularly for groups that are often invisible in routine reporting of statistics, for example, because they are present in insufficient numbers for reliable estimates to be provided for them. Among the 50% of professing Christians in 2020, just 4% will be regular churchgoers (highest in Scotland and lowest in Wales) and 46% irregular churchgoers or non-attenders. Weekday services will account for half of these worshippers. explain further here. Church membership is anticipated by Brierley to be 6% (or 7% elsewhere), the majority of it nominal. Entitled Major UK Religious Trends, 2010 to 2020, the 80-page paper is a companion to the same author’s Global Religious Trends, 2010 to 2020, which we covered on BRIN last year – see http://www.brin.ac.uk/news/?p=61. Cheques should be made payable to Peter Brierley. Required fields are marked *. The percentage of the population who reported having participated in voluntary activity in England and Wales in 2016 to 2018 was higher for those who identified as Jewish (44%), Buddhist (31%), “any other religion” (30%) or Christian (23%) than other religious groupings (Figure 3). Only statistically significant differences, as defined in this section, are commented on in this article. All the material published on this website is subject to copyright. Among the 50% of professing Christians in 2020, just 4% will be regular churchgoers (highest in Scotland and lowest in Wales) and 46% irregular churchgoers or non-attenders. You’ve accepted all cookies. Volunteering was higher among those who identified as Jewish (44%), Buddhist (31%), “‘any other religion” (30%) or Christian (23%) than remaining religious groupings in England and Wales in 2016 to 2018. However, if this is not the case, this would affect the results presented here. We explain further You can change your cookie settings at any time. Some fascinating (but necessarily speculative) insights into ten key current religious, demographic and other changes in the UK and their potential impact upon the Churches are contained in a new publication by Peter Brierley, head of Brierley Consultancy. Certainly, some of the statistics relating to non-Christian faiths, and Islam in particular, could be questioned. Major UK Religious Trends costs £15.00 inclusive of postage and can be ordered from Dr Peter Brierley, The Old Post Office, 1 Thorpe Avenue, Tonbridge, Kent, TN10 4PW. In his new paper he draws extensively on the empirical data which he collected in these roles, especially in undertaking church censuses and preparing successive editions of Religious Trends, to arrive at informed projections about the state of UK religion in 2020. It has not been possible to present estimates for Wales separately from England because of sample sizes for some religious groups (see Related links for sources of information for Wales only for broad religious groups.). This captures how respondents connect or identify with a religion, regardless of whether they actively practise it (see The 2021 Census: Assessment of initial user requirements on content for England and Wales: Religion topic report (PDF, 780KB) for more information about concepts in relation to religion). Non-Trinitarian Churches and, more particularly, non-Christian faiths may be thought a little beyond his professional experience and perhaps even comfort zone. Figure 6.5 is complemented by table 1.12 on pages 18-19 which lists 22 quantitative and qualitative attributes of what the UK Christian scene might look like in 2020. The analysis in this section is based on cross-sectional data from Wave 8 of the UK Household Longitudinal Study. British Religion in Numbers: All the material published on this This could be an area for future research. This story-line is neatly summarized in figure 6.5 on page 53, which compares the religious structure of Great Britain (rather than the UK) in 2010 and 2020. The Community Life Survey for England asks people how strongly they feel they belong to their immediate neighbourhood. This method has the limitation that some estimates with overlapping confidence intervals may be significantly different but will not be identified as such (that is, the false-negative rate will be inflated). Your email address will not be published. Religious Affiliation by Birth Decade, 1900-9 to 1980-9, Attitudes towards the Disestablishment of the Church of England, Belief in Fortune-Telling and Horoscopes, 1951-2008, Belief in Ghosts and Communication with the Dead, Reincarnation, Near-Death Experiences, Out-of-Body Experiences, Belief in God, Divinity of Christ, and the Resurrection, Census 2001 Maps of Religious Affiliation, Christian and Secular Youth Organisation Membership, 1951-2011, Anglican Communion Members in Britain, 1877-1970, Annual British Church Membership, 1900-1970, Catholic Community, England & Wales, Scotland, 1887-1970, Census 1861-1971, Ireland and Northern Ireland, Church of England Baptisms, Confirmation, Sunday School, Religious and Civil Marriages in Britain, 1838-1972, Clergy, Members and Church Numbers by Religious Tradition, 2000-2006, Interactive Map of Religious Affiliation in England and Wales, 2001, Muslims’ Attitudes and Attitudes towards Muslims, Number of Registered Places of Worship (England and Wales), 1999-2009, Religious Affiliation and Political Attitudes 2010, Religious Statistics in Great Britain: An Historical Introduction, Counting Religion in Britain, September 2020, Counting Religion in Britain, August 2020, Perceptions of anti-Semitism in the Labour Party (4025), Perceptions of anti-Semitism in the Labour Party (4024), Anti-Semitism as an issue in the 2019 general election (4022), Attribution-Share Alike 2.0 England and Wales Licence. Between 2016 and 2018, over half of adults in England and Wales who identified as Sikh (60%) or Muslim (55%) expressed the view that their political beliefs were fairly or very important to their sense of who they are (Figure 1). Throughout this release, comparisons are only made between estimates for different religious groupings where these are statistically significant (see Uncertainty and quality in Section 6 for details of how statistical significance is assessed). here, For example, Brierley’s estimate of Muslims has been scaled back to reflect the fact that (in his view) only half are ‘active members’, whereas the Citizenship Surveys demonstrate that four-fifths of Muslims claim to practice their religion.

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