Vancouver Island University (Nanaimo) – We [I] would like to begin by acknowledging that we are on the traditional and unceded territory of the Coast Salish Peoples,[13] the traditional territory of the Snuneymuxw First Nation. Each of these positions was hereditary within a matrilineage. We [I] would also like to respect the longstanding relationships of the three local First Nations groups of this land and place in Southwestern Ontario. La Cité Collégiale (Ottawa) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional unceded territory of the Algonquin Anishnaabeg People. Thompson Rivers University (Williams Lake) – We [I] would like to begin by acknowledging that the land is located on T’exelcemc territory. The Silver Covenant Chain was another agreement between nations, the British Crown and the Haudenosaunee. Thompson Rivers University (Clearwater) – We [I] would like to begin by acknowledging that the land is located on Simpcw territory. The Attawandaran (Neutral) Peoples once settled this region alongside the Algonquin and Haudenosaunee peoples, and used this land as their traditional beaver hunting grounds. 1/ I [we] would like to respectfully acknowledge the territory in which we gather, as the ancestral unceded homelands of the Beothuk and the island of Newfoundland as the ancestral unceded homelands of the Mi’kmaq and Beothuk. The City of Calgary is also home to Métis Nation of Alberta, Region III. This territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1726. St. Mary’s University (Calgary) – We [I] would like to take this opportunity to acknowledge the traditional territories of the Niitsitapi (Blackfoot) and the people of the Treaty 7 region in Southern Alberta, which includes the Siksika, the Piikuni, the Kainai, the Tsuut’ina and the Stoney Nakoda First Nations, including Chiniki, Bearpaw, and Wesley First Nations. 2/ We [I] would like to begin by acknowledging that land on which we gather is within the traditional territories of the Lkwungen (Esquimalt, and Songhees), Malahat, Pacheedaht, Scia’new, T’Sou-ke and W̱SÁNEĆ (Pauquachin, Tsartlip, Tsawout, Tseycum) peoples. Lethbridge College – We [I] would like to begin by acknowledging that the land on which we gather is the Treaty 7 territory and the traditional territory of the Niitsitapi (Blackfoot), Nakoda (Stoney), and Tsuut'ina. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. It should be noted that this is linguistic terminology, referring to the Coast Salish language family. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. Humber College (Toronto) – We [I] would like to begin by acknowledging that the land on which we gather is in Adobigok (which means Place of the Alders in the Ojibwe Language). Northwest Community College (Hazelton) – [All campuses of Northwest Community College (NWCC) serve seven First Nations in northwest British Columbia: Haida, Tsimshian, Nisga'a, Haisla, Gitxsan, Wet'suwet'en, and Tahltan and acknowledges the traditional territory its campuses reside on.]. Basic Acknowledgement – I would like to take this opportunity to acknowledge the traditional territories of the people of the Treaty 7 region in Southern Alberta. The Haudenosaunee Grand Council of Chiefs continues to meet and direct national Haudenosaunee policies. With the Treaty of Albany in 1701, Haudenosaunee sold the lands of the Great Lakes to Britain in return for protection and continued hunting and fishing rights. Lambton College (Toronto) – [The treaty that was signed for this particular parcel of land is collectively referred to as the Williams Treaties of 1923 and applies to lands east of Woodbine Avenue.]. University of Regina – We [I] would like to begin by acknowledging that the land on which we gather is Treaty 4 and Treaty 6 territory and the traditional territory of the Cree and Saulteaux, Assiniboine and Métis. When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-‘show-nee) people of the Five Nations/Iroquois confederacy. same year in Montréal, Haudenosaunee signed a treaty with the French, ensuring peace among Indigenous nations and further protection. ( 2/ I (we) wish to acknowledge this land on which the University of Toronto operates. To be meaningful and respectful, a territorial acknowledgement needs to be intentional. This territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1726. Northern Ontario School of Medicine (Sudbury) – We [I] would like to begin by acknowledging that we are in Robinson-Huron Treaty territory and the land on which we gather is the traditional territory of the Atikameksheng Anishnaabeg. The league was governed by a council of 50 sachems (supreme chiefs) representing each Acknowledging territory shows recognition of and respect for Aboriginal Peoples. Though technically the sixth nation of the confederacy, the Tuscarora — along with other represented nations like the Delaware, Wyandot and Tutelo — present their issues to the confederacy through the Cayuga nation. St. Lawrence College (Brockville) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional territory of Wendat, Anishinaabeg and Haudenosaunee Peoples. The three other longstanding Indigenous groups of this geographic region are: the Anishinaabe Peoples (also referred to as the Three Fires Confederacy including; Ojibwe, Odawa, and Pottawatami Nations) the Haudenosaunee Peoples (also known as the Iroquoian people or Six Nations including Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscorora); and, the Leni-Lunaape Peoples (also referred to as the Delaware and/or Munsee). 2/ We [I] would like to begin by acknowledging that the land on which we gather is the traditional territory of the Wendat, the Anishnaabeg, Haudenosaunee, Métis, and the Mississaugas of the Credit First Nation. Thompson Rivers University (Kamloops) – We [I] would like to begin by acknowledging that the land is located in the Tk’emlups te Secwepemc territory that is situated in the southern interior of British Columbia within the unceded traditional lands of the Secwepemc Nation. During periods of peace some Haudenosaunee were converted to Catholicism and were persuaded to settle along the St Lawrence. For thousands of years it has been the traditional land of the Huron-Wendat, the Seneca, and most recently, the Mississaugas of the Credit River. St. Jerome’s University (Waterloo) – We [I] would like to acknowledge that we are on the the Haldimand Tract, land promised to the Haudenosaunee people of Six Nations, which includes six miles on each side of the Grand River. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. This territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1726. Except for the Oneida, who fought for the American cause, the Haudenosaunee supported the Loyalists and British in the American Revolution, did, on occasion, take the field as English allies; and the Seneca at times fought beside French armies, as at the defeat of General Braddock in 1755. Alberta College of Art & Design (Calgary) – I would like to take this opportunity to acknowledge the traditional territories of the Niitsitapi (Blackfoot) and the people of the Treaty 7 region in Southern Alberta, which includes the Siksika, the Piikuni, the Kainai, the Tsuut’ina and the Stoney Nakoda First Nations, including Chiniki, Bearpaw, and Wesley First Nations.

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